The Lesser Mysteries We Forgot: Freemasonry, Masculinity, And Initiation

The Lesser Mysteries We Forgot: Freemasonry, Masculinity, And Initiation

Angel Millar is an author, blogger, and the editor of People of Shambhala.

The Modern Cowan by Floren L. Quick (From Wandering Master Group)

THE MODERN COWAN

In Scotland, the operative Mason knew cowans to be ignorant builders who put stones together without mortar. They piled rough fieldstones into a wall without hewing them true, or squaring them. They masqueraded as Masters, but they did not have the Word.

Now and again, today - fortunately not too often - we find a modern equivalent of the operative imposter. One such is the Mason who manages a place in an officer's line with little or no effect of his own to deserve it. With only that exertion that is necessary to maintain his place, he continues to advance in line until he receives the jewels and honours that he prizes so highly. But he does not know the Constitution, and he does not understand the traditions and dignity of the Craft. As a presiding officer, his vocal ability is more noteworthy than his executive ability; and when his term is ended, he is seldom seen until another honour or prize appears to be within his grasp.

He is a contemporary builder who works without the benefit of the mortar of real enthusiasm or accomplishments. His structure is liken unto the rough stone wall, having little beauty of value. He is the cowans of modern speculative Masonry.

He is to be pitied, for he is a Masonic failure. His honours are shallow. Bringing no interest to his position, he received little of the satisfaction and respect that belong to the real Master.

Masonry has failed to reach him with a clear understanding of those marks of true devotion which she has to offer. He never knows the opportunities that the Craft makes available to those who diligently seek them. He misses the opportunities that the Craft makes available to strive for a just and worthy cause. He misses the opportunity for continuing fellowship and friendship. He misses the opportunity for loyalty and devotion. He misses the opportunity for development of his executive, intellectual and oratorical abilities. And most of all, he misses the opportunity for service - to God - to his community - and to his fellow man.

These are the jewels that Masonry has to offer, but in his quest for position and honours, the modern cowan misses them. Like the operative cowan, he does not have the Word.

Brotherhood, Equality & Freemasonry: The Case for Reparations (A Case Study of Freemasonry)

"To celebrate freedom and democracy while forgetting America’s origins in a slavery economy is patriotism à la carte." ~ quote from article

Brotherhood, Equality and Freemasonry

 I will open this writing by first commenting on definitions of the words brotherhood, equality and Freemasonry. Those definitions are as follows;

1)      broth·er·hood = feelings of friendship, support, and understanding between people

2)      equal·i·ty = the quality or state of being equal : the quality or state of having the same rights, social status, etc.

3)      free·ma·son·ry = capitalized :  the principles, institutions, or practices of Freemasons —called also Masonry

It is my hope that the sharing of these experiences will cause those who hear or read my words to truly reflect --- on their views, beliefs, obligations and their humanity.

I have held Masonic membership for 24 years, in a fraternal organization that teaches brotherhood and equality. Those two words carry significant impact, and can mean different things to many different people. The meaning one views these words from is partially determined from the teachings and instruction we receive from our parents, extended family, neighbors and even friends.

I will ask that you view our social circle as our tribal affiliation (of sorts). A tribe has typically been collectively responsible for teaching many lessons that are based upon the survival of the tribe and its members.

If a tribe taught that certain foreigners who were not tribal members were to be shunned for whatever reason, then that is the belief that any tribal member would come to hold based upon teaching. An issue will soon arise after any given member of the tribe questions why such belief is held, and what is that belief based on.

Some of you may be able to connect the dots from the article in relation to the attitudes of a number of Freemasons today that refuse to see men (and women) of color as their equals.


Freemasonry is about Brotherhood & Equality... two aspects that do not work well independently of each other.

http://www.theatlantic.com/features/archive/2014/05/the-case-for-reparations/361631/

Where is the Brotherly Love in Freemasonry?

For those of you who know me personally, you may be acquainted with my Masonic journey and some complaints I have lodged based on what I will call common sense observations that often are backed up by Masonic rules... just depends on people's interpretations, which is always a scary thought to me personally.

I have had a number of obstacles thrown in my way, mostly by mainstream Freemasons in America, and on rare ocassions a Prince Hall Freemason who simply disliked my holding mainstream membership, even if our Grand Lodges were in recognition with each other. My example would be the Prince Hall Grand Lodge of North Carolina, which presently claims it has NO record of me having been a member there despite my having been issued an MM diploma. I appear in none of the annual reports I should appear in.

What happened? Good question, and I have NO answer. I won't even expend any mental energy on trying to figure it out but do fail to understand how there would be NO record of me in any Grand Lodge I have held past membership in unless the records were removed (or destroyed) on purpose by someone.

I recently made a decision to drop my Scottish Rite membership, and request a demit from my valley/ consistory. I am going to lay out the reasons why I arrived at my decision, and let you all come to your own conclusions.

When I first moved to West Virginia from Texas in 2005, I held membership in the Grand Lodge of Texas, and a dual membership in the Grand Lodge of North Carolina. Today, I am not proud of having held membership in either Grand Lodge, and often wasn't treated any better by the GL's I held membership in than the foreign GL's that would refuse me visitation because of my race/ ethnicity.

Fast forward to 2014 --- through a strange twist, I end up member of a mainstream Grand Lodge and a Prince Hall Scottish Rite Consistory. There is NO conflict between my Grand Lodge nor the Prince Hall Consistory as I am able to hold membership in both.

Yet, when I try to visit Scottish Rite Valley's & Consistory's I am denied the ability to visit anywhere, only it is primarily happening with Prince Hall Scottish Rite in West Virginia... even though I was a Prince Hall AASR member in good standing. I have also been denied visitation by mainstream AASR in Steubenville, Ohio; Wheeling, West Virginia; and Pittsburgh, Pennsylvania.

With a recognition agreement having been signed in 2013 between Supreme Council's in theory there shouldn't have been any issue with visiting anywhere, and AASR visitation certainly shouldn't have been predicated upon where my Symbolic Lodge membership was held.

I am once again giving contemplation to the question of exactly why do I remain a Freemason. There are so many examples of conduct that cause me to cringe that I once again understand how we drive membership away that have great potential in favor of political ass-kissers willing to simply wait their turn to advance through the stations.

I was always taught that advancement in Freemasonry should be factored on merit, and not seniority; another lesson that many of today's members simply refuse to implement by always seeking to put their beer-drinking, skirt-chasing buddies in said positions. In my opinion Freemasonry went from attracting the intellectual elite regardless of class or social standing, to becoming but another blue-collar version of an animal lodge (Elks, Eagles, Moose, Water Buffalo).

So once again, I have been able to share my latest installment of the hypocrisy that calls itself Freemasonry in America... take from it what you will, and please give thought to NOT displaying the negative conduct I have detailed in this writing.

Frat,

Raymond Sean Walters a/k/a Renaissance Man

My Ideal Masonic Lodge (an essay)

My Ideal Masonic Lodge (Essay paper)

Written by Bro. Raymond Sean Walters 

It was first suggested to me several years ago that I should consider writing a book about my experiences and travels as a Freemason. From then until now, I have actually been uncertain what exactly I should write a book about. I have written a number of papers and even presented them, but to write a book sounds pretty involved. This will be another attempt at a written paper, and since this one is based on personal thoughts and opinions, I will give it a go.

I was first informed by W Bro. Chad Simpson that the subject of this paper should be my thoughts as to what would be the ideal masonic lodge --- a paper that affords any writer to offer opinions based on their own thoughts, perspectives, and personal understanding. I found the idea to be so drastically different that I agreed to consider writing a paper and submitting it.

My Masonic journey has been filled with a considerable amount of personal anguish, though I will readily admit that I have met a number of Freemasons that seem to have gained some understanding of Freemasonry’s teachings and have become better at applying those teachings to their own daily living. Those Freemasons have helped me by teaching me or showing me a different perspective on many things, helping to keep me in due bounds by reminding me to use the tools of my craft, or any other tools at my disposal.

Freemasonry and the lessons it conveys are NOT rocket science. If the stated purpose of taking a good man and showing him how to become a better man are taken at face value, then becoming that better man should be an attainable objective for all who enter Freemasonry’s doors. One such reminder is that Freemasonry is a system of morality, veiled in allegory and illustrated by symbols. It has become apparent to me after 24 years of travel as a Freemason, that the lessons taught as well as lessons learned are not apparent to all claiming the title Freemason. If the lessons are readily apparent, it must be the application thereof that becomes the challenge for some.

I will begin with the qualification requirements of one seeking admission to our order. I will be referencing a ritual called More Light, written by H.W. Sanders. The More Light ritual parallels another ritual called Ecce Orienti, which is a coded version of the exposure by H.W. Sanders.

A candidate is asked a series of questions about qualifications to become a member and if it is of his own volition that he seek to be admitted into the lodge and order. The same candidate is conducted through his ceremony of initiation, with no member present expecting him to actually remember the lessons and symbolism taught during the ceremony.

This same process is repeated until the candidate is eventually pronounced a Master Mason and in many cases having only had to learn what could be considered rudimentary lessons to be deemed proficient. It is now that the application of those lessons is expected, and required.

With this being said, my first question is, and always has been was the candidate actually taught? It is stressed during these ceremonies that the candidate be instructed and proves himself as all brothers and fellows who have gone this way before him. Has he proven himself? If so, how?

My ideal here would be that the candidate actually be taught lessons of substance, not just lessons of ritual. Teach him lessons that may cause him to re-think all that he knew in the outside world prior to coming into the oblong-square. If Freemasonry is to be a transformation, transforming requires work. Work can be physical or intellectual --- but it is work that is required.

This work should begin in the EA degree, and no candidate should be simply passed through without being given a true education --- lessons that will impact his thinking, and guide him toward making a transformation within him first, thereby enabling him to effect positive change in the outside world he must live, work and even struggle in on a daily basis.

It is an especial duty of the lodge as a whole to TEACH and shouldn’t fall to only one particular instructor that the Master may have assigned. Learning experience can often be better through a series of lectures and lessons with more than one instructor, so that over time many things can be learned, and later applied.

My second ideal situation for any lodge is that what I have indicated makes for a good candidate was hopefully applied previously to all the brothers and fellows who had gone before him. Training and preparation is required before advancement in any field of endeavor, and should be as equally important in this speculative science we have freely obligated ourselves to work and study at.

Even though one may be titled an MM, are they capable and truly qualified? It would appear that their journey is NOT over, but having only begun. Having a title, and showing that one is worthy of such title are two different ends of a spectrum.

It is the work of each individual in a collective effort that makes a Lodge effective at building its members into our stated purpose of “making good men better”. I was taught that Freemasons meet as a Lodge, not in one. Remembering that ritual teaches that ancient lodges met on high hills or low valleys indicates that there wasn’t always a fixed location for such meetings as there is now.

Despite the lack of a fixed location, those Masons came prepared to “work” as Masons, and prepared to teach the Craft to younger members, and each other. It would appear that the bonds of brotherly love grew stronger under that system, a system that served well for many years.

I have asked myself what changed. In all my years of reading and study of Freemasonry, it appears to this writer that what changed was one thing we all vowed to never do. Innovation or change can have positive effects on any institution, or individual. It can equally be observed that innovation can have negative impact as well, which in an ideal situation would be spotted quickly and corrected, yet that hasn’t always been the case as Masonic and world history has clearly shown those of us who actually read and study.

In this paper I have shared my opinion. I do not expect anyone to agree with me, or my thoughts. I have always strived to keep things as simple as I could so that anyone could grasp some understanding from my words. My final analysis is that we all strive to learn what we can, and be willing to teach it to others.

Freely sharing is something that makes humans distinct, and sharing is what allowed individuals to become unified in common purpose as tribes. We Freemasons are a tribe of sorts, a tribe that becomes family --- a family of Brothers.

References:

More Light by H.W. Sanders

An Inconvenient Truth about Freemasonry by Nelson King

Experience of Masonry as a Transformational Art by Robert G. Davis

Anatomy of the Spirit by Caroline Myss, Ph.D. 

Copyright © 2014 Raymond Sean Walters a/k/a Renaissance Man

THIS PAPER HAS BEEN SUBMITTED TO THE OHIO LODGE OF RESEARCH AT THEIR QUARTERLY MEETING SEPTEMBER 13, 2014. OHIO LODGE OF RESEARCH HOLDS PUBLISHING RIGHTS TO THIS PAPER AND MUST BE MENTIONED IF THIS PAPER IS SHARED OR USED IN ANY WAY.

http://ohiolodgeofresearch.com/

Episode 17 - Clandestine Masonry

Help save Fairview Cemetery in Greenwood, South Carolina

Robin Foster is the National Genealogy Examiner and a member of the South Carolina Genealogical Society - Columbia Chapter. She has presented for the following chapters: Anderson, Pinckney, Greenville, Columbia. She presented at the 41st Annual Summer Workshop of the South Carolina Genealogical Society held at the South Carolina Department of Archives and History July 12-13 in 2013. Libraries and museums that have requested presentations that she has honored include: Lexington County Public Library (Cayce Branch), Union Carnegie Library, Richland Library (Main), Greenwood County Library, and Union County Museum..

http://robinsavingstories.blogspot.com/2014/06/help-to-save-fairview-cemetery.html

If you would like to send a donation, please forward it to:

Greenwood Historical Society

P. O. Box. 49653

Greenwood, South Carolina 29649

C/O Carol Scales

Please specify that your donation is for Fairview Cemetery.